By
John Perazzo
December 7, 2012
At
12:42 PM
on Tuesday, September 25, the internationally known journalist Mona
Eltahawy, a New York City-based Egyptian American who identifies herself
as a “
proud liberal Muslim,” posted the following message on Twitter: “Meetings done; pink spray paint time.
#ProudSavage #FuckHate.”
She then promptly armed herself with a can of pink spray paint and
headed to a New York City subway station to deface a poster that she
claimed bore a message offensive to Muslims. Produced by Pamela Geller’s
and Robert Spencer’s American Freedom Defense Initiative, that poster
read: “In any war between the civilized man and the savage, support the
civilized man. Support Israel. Defeat Jihad.” While Eltahawy was busy
spray painting over those words, freelance journalist and pro-freedom
blogger Pamela Hall tried unsuccessfully to stop her. During the
confrontation, Eltahawy also spray-painted Ms. Hall and ruined the
latter’s reading glasses, camera, and clothing. She was arrested at the
scene, and Hall
pressed charges.
Geller, for her part, made it
clear
that her ad was directed very specifically at jihadis, not Muslims
generally. “There is no Islam in my ad,” she pointed out. “There is no
Muslim in my ad. This is a city [New York] that was attacked by jihad on
9/11, not only on 9/11/2001 but [also] ’93…. This is not against
Muslims. I don’t believe that all Muslims sanction jihad…. It’s very
clear. There’s no ambiguity in my ad. It’s jihad.” In an age where
politically correct, mealy-mouthed euphemism typically dominates public
discourse, it is indeed refreshing to hear someone, like Geller, speak
her mind so forthrightly and unapologetically. When reporters later
asked Geller whether she ought to have worded her ad more gently, so as
not to run the risk of offending Muslims, she
replied: “I will not sacrifice my freedom [of speech] so as not to offend savages”—i.e., jihadis.
Nothing ambiguous there. But alas, Mona Eltahawy couldn’t deal with a
plain talker. So instead, she caricatured Geller’s ad as an attack on
all
Muslims, while depicting her own act of vandalism as a courageous deed
on behalf of freedom of expression. A highly significant sidebar to
Eltahawy’s actions is the fact that in 2005 she was honored as a “Muslim
Leader of Tomorrow” by the
American Society for Muslim Advancement
(ASMA), the group that famously led an effort to construct a massive
mosque/Islamic Center near Ground Zero in downtown Manhattan. ASMA’s
co-founders, you might recall, were
Feisal Abdul Rauf (who said that “United States policies were an accessory to the crime” of 9/11) and Faiz Khan (a
9/11 conspiracy-theorist who rejected the notion that jihadis played a role in the attacks on the World Trade Center).
Notably, Eltahawy has not always been a defender of jihad. During the
Egyptian revolution of 2011 she was in Cairo’s Tahrir Square, where
demonstrators sexually assaulted her and broke bones in both of her
arms, prompting the woman to characterize her attackers as “
beasts.” (This, presumably, was a less offensive term than “savages,”
Robert Spencer notes sardonically.) And in June 2012 Eltahawy wrote an
article in
Foreign Policy
magazine criticizing such widespread Islamic practices as wife beating,
honor killings, and genital mutilation—an article for which she was
harshly condemned as a “hater” by Islamists and media leftists. Robert
Spencer theorizes that Eltahawy’s recent defacement of the anti-jihad
poster in New York may have been motivated by a sort of Stockholm
Syndrome, a psychological phenomenon that causes victims to express
empathy, and even support, for their abusers. “I think that she went to
vandalize our ad because she was tired of being shunned and criticized
by her friends,”
says
Spencer, “… so she had to prove that she was on the right side again,
and that she was on the anti-freedom, pro-jihad side of things. And so,
this was how she did it.”
When Eltahawy appeared in court last week to face charges of
“criminal mischief” and “making graffiti,” she was offered a plea deal
but instead, citing her “
free speech right,” chose to go to trial. “I actually look forward to standing trial,” she
said,
“because I acted out of principle and I’m proud of what I did and I
will spray-paint that ad again in a second.” In reaction to Eltahawy’s
pronouncement, Pamela Geller stated: “’Yes, attacking people and
destroying property is ‘right.’ That’s rich. In attacking my free speech
rights, she is carrying water for those who advocate a new genocide of
the Jews and celebrate the murders of innocent civilians.” When
Eltahawy’s attorney, Stanley Cohen, suggested that Pamela Hall, the
blogger who tried to stop Eltahawy’s vandalism, was seeking restitution
for the cost of her “Gucci sunglasses,” Geller again set the record
straight:
Mona Eltahawy attacked Pamela Hall, destroyed her glasses
[that she sees out of, not 'Gucci sunglasses,' as Cohen claimed in a
disgusting attempt to paint Hall as some kind of dilettante] and her
camera equipment that she works with, and now postures herself as a hero
instead of the big ugly bully that she is.
It is highly significant that Eltahawy’s defense counsel is Stanley
Cohen, a longtime Hamas defender who prides himself on representing only
those clients whose politics he agrees with. “If I don’t support the
politics of political clients,” he
says, “I don’t take the case.” Thus do we note, with keen interest, that Cohen’s client list includes such luminaries as the
al Qaeda-affiliated Texas
Imam Moataz Al-Hallak; the Oregon-based Imam and terror
suspect Imam Kariye; the
Global Relief Foundation co-founder
and 9/11 co-conspirator
Hazem Ragab; the bin Laden-connected
terrorist Wadih el-Hage, who was convicted of conspiracy in the deadly 1998 U.S. Embassy bombings in East Africa;
and Hamas operatives
Abdelhaleem Ashqar and Ismail Elbarasse.
In the
mid-1990s Cohen also
helped Hamas senior political leader
Moussa Mohammed Abu Marzook—who co-founded the terrorist
Islamic Association for Palestine and
Holy Land Foundation for Relief and Development—avoid
extradition from the U.S. to Israel, which wanted to try him for the
role he and his organization had played in a number of bombings.
Articulating his high regard for Marzook, Cohen has
referred to him as “my dear friend.”
Also in the 1990s, Cohen—a proud
admirer of Lenin—
teamed with fellow Communist attorneys William Kunstler,
Lynne Stewart, and
Ramsey Clark to defend
Sheikh Omar Abdel Rahman, the
al Qaeda-affiliated
Islamic Group
leader who was prosecuted for his role in the 1993 World Trade Center
bombing. “Most of my clients [are] involved with struggle, many of them
armed struggle,” Cohen
boasts.
Yet another “struggler” whom Cohen would very much have liked to help
was none other than the late al Qaeda kingpin himself. “If
Osama bin Laden arrived in the United States today and asked me to represent him, sure I’d represent him,” Cohen
told the
Village Voice in the immediate aftermath of 9/11. On September 22, 2001, Cohen
said:
“I don’t think this was an Osama bin Laden job at all. But I think for a
lot of reasons the government would prefer it be Osama bin Laden.
Because then there’s an identifiable bogeyman.” Speculating that “the
government is going to use this [9/11] as a pretense … to go after those
people who have stood up to Israeli interests and the pro-Israel lobby
in this country,” Cohen added that he was “absolutely” certain that
“this operation was assisted by ex-CIA, ex-Mossad [Israeli intelligence
agency] officers.”
It is not at all surprising that Cohen would implicate Israel, which he has long
depicted
as a “terrorist state.” In fact, in July 2002 Cohen filed a federal
lawsuit demanding that the U.S. government stop giving financial support
to Israel’s “program of killing, torture, terror and outright theft”
targeting the Palestinians. The suit named President Bush, Secretary of
State Colin Powell, Israeli Prime Minister Ariel Sharon, various Israeli
military officials, and a number of American arms
manufacturers—accusing them all of “genocide” and “
war crimes.”
Claiming that “what Israel does is far more morally repugnant than what
Hamas does,” Cohen affirms the Palestinians’ “right” and “obligation”
to “resist occupation … by any means necessary.”
Cohen is so confident in the valor of his cause, that he beams with pride when
recounting
such fond memories as when he once “had lunch with the alleged
mastermind of the Achille Lauro ship hijacking,” a 1985 incident where
Palestinian terrorists stormed a cruise ship and threw an elderly,
wheelchair-bound American Jew overboard to his death; when he “spent a
day with
[Yasser] Arafat in Ramallah on the West Bank” and was
treated
“like a head of state” by the most prolific Jew killer since Adolf
Hitler; and when he was given a number of audiences with the late
Sheik Ahmed Yassin,
the Hamas “spiritual leader” whose favorite pastime was to order the
slaughter of civilian Jews. Years later, in fact, Cohen proudly
displayed, in his office, a
picture of himself seated alongside this same Ahmed Yassin.
In the final analysis, it would appear that Stanley Cohen and Mona
Eltahawy—a pair of jihad defenders—personify the proverbial match made
in heaven.