by Alan Keyes
16th November, 2012
The beginning is more than half the whole, the ancient philosopher
famously said. The ongoing failure of America’s free institutions is
especially due to the failure, in this generation, to understand and
perpetuate the faith of the founding. The success American liberty has
achieved from that time to this owes much to the fact that the
outstanding leaders of the founding generation were willing to
articulate the reasonable faith that characterized what they called the
“genius” of the American people.
So in our time it is the apostasy of America’s elites, and their
willful disrespect for, and rejection of, the reasonable, decent moral
understanding of the people, that engenders and deliberately promotes
the failure of liberty. The foundational premise of that understanding
is the self-evident truth that the Creator God endowed each and every
human being with rights, inherent in the nature of humanity, that human
government exists to secure. A necessary corollary of that
understanding is the right of the people to alter or abolish government
institutions that abandon this purpose of government, abusively
violating the rights just government power exists to defend.
In the aftermath of the recent election, a new secessionist movement
has surfaced in which citizens are “posting petitions on the White House
site requesting permission to peacefully secede from the union.” This
week a WND article about this movement referenced an article
that cited “a 2006 letter purporting to be from Supreme Court Justice
Antonin Scalia that said: ‘There is no right to secede. (Hence, in the
Pledge of Allegiance, “one Nation, indivisible.”)’” If accurate,
Scalia’s quotation of words from the Pledge differs significantly from
the official text, as set in the U.S. Code at 4 USC 4. The official text reads “one Nation under God,
indivisible …” The omission in the purported Scalia letter reflects
the understanding of right characteristic of America’s apostate
elitists, for whom right and law are ultimately a matter of strictly
human contest and decision. In light of the elitists’ abandonment of
the principles of government articulated in the American Declaration of
Independence, Scalia’s purported denial of any right to secede is
logical enough. But only so long as we recognize that it is not the
logic of liberty or constitutional self-government that he follows. It
is the logic of arbitrary human will with no warrant of right except a
contest of wills that is tragically inclined to end in civil war.
What’s interesting, though, is that the petitions that are currently
the focus of media attention do not assert secession as a matter of
right. They seek permission to secede, albeit from an authority (the
executive branch of the U.S. government) the Constitution in no way
explicitly empowers to grant such permission. As far as implied powers
are concerned, the U.S. Constitution provides that new States “may be
admitted by Congress into this Union. …” Any implied constitutional
power to permit the whole or partial dissolution of the Union would
therefore most logically belong to the legislative branch. Any petition
for permission to secede from it would have to be presented to the U.S.
Congress, following procedures properly adopted into law by its
legislative power. Even this is problematic, however, since the
authority to enlarge the Union does not in and of itself imply any
authority wholly or partially to permit its dissolution. Be that as it
may, there is certainly no constitutional or logical warrant for the
notion that the executive branch has the authority to permit the
dissolution of the Union, except by dereliction of duty.
None of this thinking, however, goes to the heart of the matter. The
U.S. Constitution’s Ninth Amendment clearly states that “the
enumeration in the Constitution, of certain rights, shall not be
construed to deny or disparage others retained by the people.” Whatever
explicit constitutional warrant may or may not exist to permit the
dissolution of the Union, the unalienable right and duty “to alter or
abolish” government that evinces a design systematically to trample
God-endowed right must be among the rights retained by the people.
Otherwise, as they follow the law He has written upon their hearts,
people would have no warrant from God to defend their exercise of right
against abusers of government power who seek by force to suppress it.
Every exercise of unalienable right involves and implies this appeal
to the authority of God. It makes sense that in denying the right of
secession, the purported letter from Justice Scalia omits the Pledge’s
reference to God. By the same token, however, the true right of
secession can only be recognized and properly implemented in the context
of God-endowed right, and for the sake of fulfilling our primordial
natural obligation to respect the will of our Creator. The permission
to secede from a Union that no longer respects this obligation is
properly sought from God, not the abusive human powers determined to
violate His will. But though it can be right to make this appeal to
Heaven, the law of love by which God ultimately governs His creation
commands us to make absolutely sure that it is necessary to do so.
Many Americans cannot find the courage to secede from a sham party
system that has systematically and repeatedly thwarted their right to
representation. I find it hard to believe that such timid souls are now
seriously disposed to assert the right to secede from the Union.
Perhaps that is why their move to secede takes the form of supine,
inappropriate supplication to an executive who represents the very
forces seeking to overthrow the liberty of the American people. Rest
assured; Barack Obama will seriously entertain their petitions only if
and when by doing so he serves that liberty-destroying agenda.
As I suggest in a recent article at Loyal to Liberty,
I think it better serves the cause of decent liberty to consult the
wisdom of America’s founders. Among the relicts of their faithful
example there is a disused banner that might be raised in an effort to
preserve liberty by restoring the true character of the Union, instead
of destroying it. But this uplifting effort will require the concerted
political will of people ready boldly to reassert the faith of the
founders, as well as the form of government which respects the character that faith makes possible.